Twilight in the Eyeholes, or, How to Philosophize with a Hammer

"Weary thought, incapable of maintaining itself on the plane of immanence, can no longer bear the infinite speeds of the third kind that, in the manner of a vortex, measure the concept’s copresence to all its intensive components at once. It falls back on the relative speeds that concern only the succession of movement from one point to another, from one extensive component to an other, from an idea to another, and that measure simple associations without being able to reconstitute any concept."

(Gilles Deleuze, What is Philosophy?, p.214; quoted by Isabelle Stengers)

~

"Plug in, mecha butterfly kraftwerker!"

(sportsbabel, april 2012)

We have discussed earlier that the squash court at the University of Chicago offered the site of the first successful critical nuclear reaction in 1942 — thus implying a genealogical link between the material specificity of a sporting space and that required for this most uncertain of laboratory experiments. Chicago Pile-1, the mound of graphite bricks and wooden timbers that constituted the first nuclear reactor, found itself nested neatly within the squash court, the only place on campus with thick enough walls and a sufficiently elevated ceiling to house the experiment.

But it bears keeping in mind that a second architectural nesting takes place, the squash court proper being located underneath the bleachers at Stagg Field football stadium. In other words, the form of the stadium offered the space for a squash court, which thereafter offered space for Enrico Fermi and the Manhattan Project team members.

Put differently, a particular energetic system that is the football game becomes sufficiently popular when "converted" to or "expressed" as a semiosis that there is sufficient demand for larger-scale bleacher seating to be constructed. A new self-contained energetic system emerges in this fold: two bodies orbiting around a tiny rubber part-subject that pings around the concrete bunker, perhaps an allegorical metastability for the rupture that is to come.

sports media question: why isn't the moral panic over neural reprogramming (electronic media) as great as the moral panic over muscular reprogramming (PEDs)?

one suspects the difference might concern switches and fibres, not to mention their respective topologies of visibility.

Nirvana Ago Ditty
A Dragon Nativity

Today Ranting Via
Today Raving Anti

Dignitary Nova At
Toady Ingrain Vat

Ad Organ Nativity
Avoid Gain Tyrant

Avatar Dignity On
Avatar Dying Into

Variant Dating Yo
Dating Via Notary

Tiara Vanity Dong
Avian Tango Dirty

Avidity Gonna Art!
Radio Gnat Vanity

Radiant Tango Ivy
Radiant Vanity Go (Go (Go)

Attain Angry Void
Attaining Ova Dry

Data Navy Rioting
Vagina Yarn Ditto

Radon Gait Vanity
Diva Gyration Tan

Vagrant Nay Idiot
Aviation Dang Try

on the surface it seems profoundly anti-"ecological" (to use a term floating around right now) to go wholesale into an acceleration: ecologies are more profoundly periods of stillness mixed with accelerations. the latter are very traumatic, especially when considered intensively — childbirth is an acceleration of sorts, in which the "speed" and "distance" involved don't seem like much, and yet are extremely traumatic in both material and psychic senses (and we could include the traumas of other accelerations, such as returning from space travel, car accidents, the fall of the Berlin Wall, etc. etc.).

what sort of ruptures, tears and detachments would be implied in an accelerationism at the planetary level?

before this technical infrastructure was "turned on", so to speak, i'd love to know more about the ontological, epistemological and ethical problems entailed — for example, collaborative decision-making which is shot through by speed and its intensified fragmentation of part-knowledges and part-subjects.

since it wouldn't be animals, rocks or other "objects" creating these technical infrastructures it seems fair to ask these questions even if they seem a little "humanist" in the process.

in the meantime, can we start more simply by "training" for an accelerationist world, not unlike how a world-class sprinter would do: by dialing up tempo and intensity incrementally, learning how to endure, speeding up and slowing down "schizostrategically" (to use joseph's term), allowing traumas (muscular, psychic, relational) to heal more readily, all while preparing for the "big race" — even if we don't know what or when said race is, or if it is for a people to come?

__________

(thoughts that have been gestating for a while, and which have only "accelerated" since reading nick srnicek and alex williams' #accelerate manifesto and mckenzie wark's response a few weeks ago.)