Winter, Classically

winter, classically

The NHL is the top hockey league in the world, and if we are looking at this from a sports production standpoint this means we are describing the most highly skilled manufacture of competition and uncertain hockey outcomes on the planet, as an ongoing concern — which is to say as a matter of accumulation rather than the elite event-based production of the Olympics.

But of course the game is also about the production of spectacle, of audience aggregation and synthetic storylines and target marketing — and thus the most highly skilled manufacture of sporting gesture and its transmission, of affective receptivity, of qualified fanaticism and quantified consumerism.

For most of the 20th century, as John Bale points out, the former has meant an increasingly hygienic space of sporting production, in which the values of achievement sport most desired by accumulation find their way into the daily churn of the professional sport industry. In a sense, it was not simply a standardization that mattered but the removal of noise which could otherwise contaminate the truth of the results.

winter, classically

And for most of the 20th century spectacle played along, developing an increasingly elaborate logistics of perception to disguise production altogether and present the viscera of pure, competitive play-at-work. The surgicality of the endeavour is even more pronounced here, with thousands of sensory cuts rendered and stitched together to somehow produce the skin of a sporting Gesamtkunstwerk.

Which is what makes the NHL's Winter Classic so interesting: by playing the game outdoors and subject to the elements (snow, wind, glare), not only is a particular sporting nostalgia of backyard shinny and pond hockey revived, but spectacle itself becomes more spectacular by explicitly refusing the hygienic paradigm of modern sport. Noise is introduced, friction enters the system, and by the standards of achievement sport the event's game production occurs at a shockingly substandard level.

There is a refusal of hygiene in the play-at-work space, but only by cutting through the spatiotemporal fold and admitting the past. A futural noise, friction or filth would still be unimaginable here.

winter, classically

If there is in fact a zone in which the past-present of the Winter Classic meets the future, it remains bound with that other element of achievement sport — the record. Only the record of interest here is one of accumulation: the largest crowd in hockey history ever to witness a live contest, as 105,491 jammed into the University of Michigan football stadium to watch the game.

And hence the flaw in Bale's analysis: for him, pace Baudrillard and Virilio, it was the television audience that was always right and so to perfectly satisfy the hygienic requirements of achievement sport the spectators at the live event had to be removed, leaving behind only an inert ludic container in which the game could be played, fair play assesed, and television imagery produced. But it appears that accumulation is never so teleological, the crowd is precisely necessary to give the alibi to spectacle, and it is hygienic achievement which can be removed from the equation and left behind without losing a truth verdict in the process.

In this case, witness-noise makes a virtue of production-noise to set a nostalgic record, though one wonders what the hyperbolic curve will demand as it increasingly detaches from its counterpart in linear accumulation.



involution: a phallic object and its envelopment, the relation seemingly turned upon itself; rhythms and waves and particles reconfigured; breath blows the resonant signal that stimulates production.

the only thing that appears to be the same is the prophylactic device.

Technically Speaking


A basketball player gets whistled for a technical foul and a free throw is awarded to the other team as a penalty. Almost always outside the normative range of what constitutes a foul in the game — actually making bodily contact with an athlete on the opposing team — the technical is precisely what it says it is: a technicality that has been broken in the juridical structure that is the basketball league proper, most often a behavioural infraction against what is considered good sportsmanship. Some of these juridical prohibitions are universal across leagues, while some are unique to the league itself.

(Usually in the courts of mainstream civil society, it is one who is declared not guilty who gets off on a technicality. Not so in basketball, in which the technicality is always on, always assigned as a penalty against which there is next to no opportunity for recourse or exoneration.)

A basketball player steps up to the line to shoot the free throw. Though it is meant to be an award or restitution for the technicality that has been broken, it is actually quite a difficult shot. This is because the restitution exists somehow outside the normal context of play: the shooter goes to the line alone while the rest of the players must stand and watch out at midcourt, unlike the regular free throw situation in which players from each team line up in staggered formation along both sides of the painted key to rebound the potentially missed shot.

But there is no rebound to be had with the technicality. Again it exists outside of game play, which is to say it exists outside of the game's historical time. And further, it exists outside of its usual relations: while not having the players line up for a rebound is meant to be less distracting for the shooter, their absence is actually quite viscerally felt, a denuding of the multiple body's co-composition that leaves the one shooting very naked and alone.

So on the one hand a player gets whistled for a technicality, but it is paradoxically the one who has been offended (or their agent) who will face the intensity of exposure in exacting a restitution. And the purportedly cybernetic technique of shooting free throws reveals its limits in turn: it is the messiness and chaos of co-present bodies — even if they are competitors — that lubricates this technical machine towards its successful realization.

Accelerata: Sixteen Theses

The Acceleration Tour

1. Whether or not one understands time as unfolding in a linear fashion is immaterial; what matters is that experience and connectedness unfold along multiple and interweaving time signatures.

2. It is the time signature which produces affects, not time itself.

3. A collective energetics remains unevenly distributed. Nonetheless, its collectiveness always remains impressive, inspiring and humbling.

4. Dehabituated rhythms and changed or differential spatial parameters offer an invitation for novel gestural responses to the artwork.

5. When movement moves its way into the "aesthetic experience" proper, it continues to want to move, this time with the artwork, co-composing with it, contouring and creating with it.

6. It is not so much fatigue that one initially notices upon arrival at an artwork, but rather an interference of rhythms between runner and work, which thereafter gradually begin to harmonize or compromise. These resonances are of immediate interest in an aesthetico-ethical sense.

7. Habit can have unrefined pathways; one of these concerns its tempo.

8. Bodies are not "ideal", and thus neither should goals be. We understand these both in an affirmative sense.

9. The outwardly prosthetic body only makes evident and explicit the co-composition of all bodies.

10. A familiar gesture, machined differently, can be more more useful than a complex gesture known only to a few.

11. We are describing here an unhygienic experience (sweat, snot, traffic, noise, topography). Which is also in some ways to remind that we have been removed from the laboratory.

12. Speed only demands a greater adeptness with contingency and the aesthetics of failure.

13. There are both inner and outer accelerations that need to be considered in developing and evaluating the program.

14. If one seeks to create a nuclear or exponential energy field, one cannot initiate the reaction at maximum capacity. Rather, the intensity must be slowly increased to avoid the risk of rupture in a very real material sense.

15. The event itself is a collective enunciation — of gesture and energy. But so long as we remain bound to the particulars of language and its transmission, this collective enunciation must retain a spoken or written dimension as well. Breath must become metric rather than simply serving to inspire and expire.

16. Theses are exhausted and replenished much like mitochondrial reactors and muscular fibres. To elaborate: they, too, have relative catalytic points, elasticities and failure thresholds in the generation of things. And they, too, may also become fuel or worm food for future becomings . . .

all in for contagion. (biogram/biopsy)

all in for contagion

on accelerating

iBolt (No.22)

on the surface it seems profoundly anti-"ecological" (to use a term floating around right now) to go wholesale into an acceleration: ecologies are more profoundly periods of stillness mixed with accelerations. the latter are very traumatic, especially when considered intensively — childbirth is an acceleration of sorts, in which the "speed" and "distance" involved don't seem like much, and yet are extremely traumatic in both material and psychic senses (and we could include the traumas of other accelerations, such as returning from space travel, car accidents, the fall of the Berlin Wall, etc. etc.).

what sort of ruptures, tears and detachments would be implied in an accelerationism at the planetary level?

before this technical infrastructure was "turned on", so to speak, i'd love to know more about the ontological, epistemological and ethical problems entailed — for example, collaborative decision-making which is shot through by speed and its intensified fragmentation of part-knowledges and part-subjects.

since it wouldn't be animals, rocks or other "objects" creating these technical infrastructures it seems fair to ask these questions even if they seem a little "humanist" in the process.




in the meantime, can we start more simply by "training" for an accelerationist world, not unlike how a world-class sprinter would do: by dialing up tempo and intensity incrementally, learning how to endure, speeding up and slowing down "schizostrategically" (to use joseph's term), allowing traumas (muscular, psychic, relational) to heal more readily, all while preparing for the "big race" — even if we don't know what or when said race is, or if it is for a people to come?


(thoughts that have been gestating for a while, and which have only "accelerated" since reading nick srnicek and alex williams' #accelerate manifesto and mckenzie wark's response a few weeks ago.)