pulse, relay, switch

high five

The ways in volleyball and basketball that hand touches — high fives, low fives, fist bumps, etc. — maintain an energetic and affective flow throughout an athletic context, during play as well as during stoppages: congratulating, rewarding, acknowledging, affirming, but also dissipating sad passions, situational failures, and the like.

The difference between the two is largely structural: volleyball centralizes and ritualizes the hand touches, with all 6 players on the floor coming together after each point for a group exchange that appears quite indifferent to whether a point was scored or surrendered. In basketball, meanwhile, the hand touches are more distributed through the 5-player system as multiple haptic relays and switches, one player high-fiving another one here, another over there, and yet again; the energy staying on the move, diffuse, leaking into defensive transition opportunities and brief game stoppages as an occurrent "computational art" based on physical proximity, tempo, context, and event.

Accelerata: Sixteen Theses

The Acceleration Tour

1. Whether or not one understands time as unfolding in a linear fashion is immaterial; what matters is that experience and connectedness unfold along multiple and interweaving time signatures.

2. It is the time signature which produces affects, not time itself.

3. A collective energetics remains unevenly distributed. Nonetheless, its collectiveness always remains impressive, inspiring and humbling.

4. Dehabituated rhythms and changed or differential spatial parameters offer an invitation for novel gestural responses to the artwork.

5. When movement moves its way into the "aesthetic experience" proper, it continues to want to move, this time with the artwork, co-composing with it, contouring and creating with it.

6. It is not so much fatigue that one initially notices upon arrival at an artwork, but rather an interference of rhythms between runner and work, which thereafter gradually begin to harmonize or compromise. These resonances are of immediate interest in an aesthetico-ethical sense.

7. Habit can have unrefined pathways; one of these concerns its tempo.

8. Bodies are not "ideal", and thus neither should goals be. We understand these both in an affirmative sense.

9. The outwardly prosthetic body only makes evident and explicit the co-composition of all bodies.

10. A familiar gesture, machined differently, can be more more useful than a complex gesture known only to a few.

11. We are describing here an unhygienic experience (sweat, snot, traffic, noise, topography). Which is also in some ways to remind that we have been removed from the laboratory.

12. Speed only demands a greater adeptness with contingency and the aesthetics of failure.

13. There are both inner and outer accelerations that need to be considered in developing and evaluating the program.

14. If one seeks to create a nuclear or exponential energy field, one cannot initiate the reaction at maximum capacity. Rather, the intensity must be slowly increased to avoid the risk of rupture in a very real material sense.

15. The event itself is a collective enunciation — of gesture and energy. But so long as we remain bound to the particulars of language and its transmission, this collective enunciation must retain a spoken or written dimension as well. Breath must become metric rather than simply serving to inspire and expire.

16. Theses are exhausted and replenished much like mitochondrial reactors and muscular fibres. To elaborate: they, too, have relative catalytic points, elasticities and failure thresholds in the generation of things. And they, too, may also become fuel or worm food for future becomings . . .

Dang Vanity Ratio

crutch

 

Nirvana Ago Ditty
A Dragon Nativity

Today Ranting Via
Today Raving Anti

Dignitary Nova At
Toady Ingrain Vat

Ad Organ Nativity
Avoid Gain Tyrant

Avatar Dignity On
Avatar Dying Into

Variant Dating Yo
Dating Via Notary

Tiara Vanity Dong
Avian Tango Dirty

Avidity Gonna Art!
Radio Gnat Vanity

Radiant Tango Ivy
Radiant Vanity Go (Go (Go)

Attain Angry Void
Attaining Ova Dry

Data Navy Rioting
Vagina Yarn Ditto

Radon Gait Vanity
Diva Gyration Tan

Vagrant Nay Idiot
Aviation Dang Try

Prekaryat (Ltd Inc.)

ok polis

for n = i
i n, i m
mi i = y
i = 5 y?
get $ for i = y
$i max max
mi max $stack $tax

echo {echo {echo {{echo
hi hi $i $i
mi y x
d(x) x hex hex
i>y>x

echo "to whom it may;"
echo "concern please consider;"
echo "this;"

this

echo "this letter of reference;"
echo "this letter of reference;"
echo "this letter of reference;"

referents and deference and
elevated reverence

and
manyfactored relevance

field facing form filling
font fetching face frilling
fast fasting feed faking
fee faring free fading

(refresh #ffffff)

echo "sir sir miss miss;"
echo "please consider this;"

for $i

echo "respectfully;"
echo "sincerely;"
or
echo "yours truly;"

if i = truly
then get $i
else die

for ($i = 1, $i <= 10; $i++);
echo {echo {echo {{echo
get get y?

you need communal excitement.

basket

Petros Efstathiadis
Basket
2009

Rafe Bartholomew:

"[Pete] Axthelm's phrase 'unique communal excitement' is perfect. It captures the social aspect of basketball and why many of us love the sport. Plays like Ginobili's between-the-legs pass or Parker's U-turn remind us of the best times we've had on a court, when for a half or a quarter or even one possession, we entered mind-meld territory with our teammates, executed pretty give-and-go handoffs, and spun off defenders to catch lob passes and finish them for layups. For 99 percent of us, nothing we have ever done on a basketball court remotely compares to what Parker and Ginobili do, but we have felt something close to what they're feeling on those perfect possessions. That emotional charge you get when you and four teammates are truly clicking — it scales down to your playground or your YMCA or your high school gym. The Spurs don't just achieve the sublime; they allow us to share in it" (emphasis added).

on accelerating

iBolt (No.22)

on the surface it seems profoundly anti-"ecological" (to use a term floating around right now) to go wholesale into an acceleration: ecologies are more profoundly periods of stillness mixed with accelerations. the latter are very traumatic, especially when considered intensively — childbirth is an acceleration of sorts, in which the "speed" and "distance" involved don't seem like much, and yet are extremely traumatic in both material and psychic senses (and we could include the traumas of other accelerations, such as returning from space travel, car accidents, the fall of the Berlin Wall, etc. etc.).

what sort of ruptures, tears and detachments would be implied in an accelerationism at the planetary level?

before this technical infrastructure was "turned on", so to speak, i'd love to know more about the ontological, epistemological and ethical problems entailed — for example, collaborative decision-making which is shot through by speed and its intensified fragmentation of part-knowledges and part-subjects.

since it wouldn't be animals, rocks or other "objects" creating these technical infrastructures it seems fair to ask these questions even if they seem a little "humanist" in the process.

 

Speeedd

 

in the meantime, can we start more simply by "training" for an accelerationist world, not unlike how a world-class sprinter would do: by dialing up tempo and intensity incrementally, learning how to endure, speeding up and slowing down "schizostrategically" (to use joseph's term), allowing traumas (muscular, psychic, relational) to heal more readily, all while preparing for the "big race" — even if we don't know what or when said race is, or if it is for a people to come?

__________

(thoughts that have been gestating for a while, and which have only "accelerated" since reading nick srnicek and alex williams' #accelerate manifesto and mckenzie wark's response a few weeks ago.)