weaving: memory, relation, skin

Property Of

sportsBabel, March 2009:

"How precious the ability to transition fluidly between multiple identities, particularly living in a society that says we can have only one? We may try on others like well-made Armani suits when we play sports videogames, for example, or manage fantasy sports teams or wear authentic replica jerseys to the stadium. But these are tightly manufactured identities that generally remain within a constellation of corporate consumer control."

Baudrillard - Screened Out

Giorgio Agamben, "Identity without the Person," Nudities, p.46:

"Persona originally means 'mask,' and it is through the mask that the individual acquires a role and a social identity. In Rome every individual was identified by a name that expressed his belonging to a gens, to a lineage; but this lineage was defined in turn by the ancestor's mask of wax that every patrician family kept in the atrium of its home. From here, it only takes a small step to transform persona into the 'personality' that defines the place of the individual in the dramas and rituals of social life. Eventually, persona came to signify the juridical capacity and political dignity of the free man. The slave, inasmuch as he or she had neither ancestors, nor a mask, nor a name, likewise could not have a 'persona,' that is, a juridical capacity (servus non habet personam). The struggle for recognition is, therefore, the struggle for a mask, but this mask coincides with the 'personality' that society recognizes in every individual (or with the 'personage' that it makes of the individual with, at times, reticent connivance)."

* * *

Gilles Deleuze and Félix Guattari, A Thousand Plateaus, p.170:

"We can now propose the following distinction: the face is part of a surface-holes, holey surface, system. This system should under no circumstances be confused with the volume cavity system proper to the (proprioceptive) body. The head is included in the body, but the face is not. The face is a surface: facial traits, lines, wrinkles; long face, square face, triangular face; the face is a map, even when it is applied to and wraps a volume, even when it surrounds and borders cavities that are now no more than holes. The head, even the human head, is not necessarily a face. The face is produced only when the head ceases to be a part of the body, when it ceases to be coded by the body, when it ceases to have a multidimensional, polyvocal corporeal code — when the body, head included, has been decoded and has to be overcoded by something we shall call the Face."

Courtesy of Philips

(small billboard above urinal in men's washroom at pub showing football game: human figure and shaver are portrayed in same polygonal wireframe fashion as the prior image above, but not at the expense of pink tinges which remain on the informational skin.)

Deleuze and Guattari, p.170:

"Facialization operates not by resemblance but by an order of reasons. It is a much more unconscious and machinic operation that draws the entire body across the holey surface, and in which the role of the face is not as a model or image, but as an overcoding of all of the decoded parts. Everything remains sexual; there is no sublimation, but there are new coordinates. It is precisely because the face depends on an abstract machine that it is not content to cover the head, but touches all other parts of the body, and even, if necessary, other objects without resemblance. … The face is not animal, but neither is it human in general; there is even something absolutely inhuman about the face."

* * *

Agamben, p.47:

"It is hardly surprising that one's recognition as a person was for millenia one's most jealously guarded and significant possession. Other human beings are important and necessary primarily because they can recognize me. Even the power, glory, and wealth that the 'others' seem so sensitive to, make sense, in the final analysis, only in view of this recognition of personal identity. Of course, one can — as it said that the Caliph of Baghdad, Hārūn al-Rashīd, was fond of doing — walk incognito through the streets dressed as a beggar. But if there were never a moment in which the name, glory, wealth, and power were recognized as 'mine,' if — as certain saints recommend doing — I were to live my whole life in nonrecognition, then my personal identity would also be lost forever."

peace, love

sportsBabel, March 2009:

"This identity constellation of corporate consumer control is marked by its architecture and interface, and it obscures its bodily remainders in the process. In navigating multiple identities, on the other hand, one explicitly acknowledges the remainders, indeed embraces them. The former is an administered, metered and exchanged passage into the skin, while the latter offers a contingent and outward invitation of the flesh."


(for rod murray: critical race scholar.)


3 responses to weaving: memory, relation, skin

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  1. jennifer hibbard says:


    Where is this Agamben (p.47) quote from?

  2. jennifer hibbard says:

    I see…Identity Without the Person, Nudities?

  3. sportsbabel says:

    yes, that's the one! :)