Labour Day has been celebrated on the first Monday in September in Canada since the 1880s. The origins of Labour Day in Canada can be traced back to April 14, 1872 when a parade was staged in support of the Toronto Typographical Union's strike for a 58-hour work-week. The Toronto Trades Assembly (TTA) called its 27 unions to demonstrate in support of the Typographical Union who had been on strike since March 25. George Brown, Canadian politician and editor of the Toronto Globe hit back at his striking employees, pressing police to charge the Typographical Union with "conspiracy." Although the laws criminalising union activity were outdated and had already been abolished in Great Britain, they were still on books in Canada and police arrested 24 leaders of the Typographical Union. Labour leaders decided to call another similar demonstration on September 3 to protest the arrests. Seven unions marched in Ottawa, prompting a promise by Canadian Prime Minister Sir John A. Macdonald to repeal the "barbarous" anti-union laws. Parliament passed the Trade Union Act on June 14 the following year, and soon all unions were demanding a 54-hour work-week (Wikipedia).
"The productive cooperation in which labor power participates is always larger and richer than the one put into play by the labor process. It includes also the world of non-labor, the experiences and knowledge matured outside of the factory and the office. Labor-power increases the value of capital only because it never loses its qualities of non-labor (that is, its inherent connection to a productive cooperation richer than the one implicit in the labor process in the strictest sense of the term).
Since social cooperation precedes and exceeds the work process, post-Fordist labor is always, also, hidden labor. This expression should not be taken here to mean labor which is un-contracted, 'under the table.' Hidden labor is, in the first place, non-remunerated life, that is to say the part of human activity which, alike in every respect to the activity of labor, is not, however, calculated as productive force" (Paolo Virno, A Grammar of the Multitude, p.103).
Labour Day football means a lot to the CFL and to Canadians in general with support at its peak during this time. Along with the RONA Canada Day Kickoff games the traditions of the game are well preserved after more than a century of play and the excitement generated by the Scotiabank Labour Day Weekend slate.
"The crucial point here is to recognize that in the realm of labor, experiences which mature outside of labor hold predominant weight; at the same time, we must be aware that this more general sphere of experience, once included in the productive process, is subordinate to the rules of the mode of capitalistic production. Here also there is a double risk: either to deny the breadth of what is included in the mode of production, or, in the name of this breadth, to deny the existence of a specific mode of production" (Virno, AGotM, p.103).