micro, current

December, 2008: Deleuze and Guattari weren't totally correct. Surfing is not necessarily about entering into an existing energetic system in and of itself, as much as it is about riding the turbulent, frothy edge between signal and becoming-noise. In the case of gait surfing, there is an entering into the energetic system of the flow of pedestrian traffic, but this traffic is itself produced by the muscular energies of the individual body. We are still exerting a force within the striations of the urban environment, that is, the biomechanical leveraging of the musculoskeletal system towards a particular linear vector of production. But when examined intensively, this linear flow-in-theory has different internal paces, rhythms, deviations from normal gaits, errors, noise, speeds, purposes and objectives, cultural histories — and indeed, an entire erotics in its relationality to the unfoldings of the several.

It is these anomalies that constitute the minor perturbations in a flow that may thereafter become chaotic attractors and create turbulence (cf. DeLanda). We find in the aggregate from these perturbations in bodily locomotive style the corporeal jetwash or break point between signal and becoming-noise of the urban gait surfer — not unlike a television picture in which one can see the dopplered images of visual signal and snowy static noise.

March, 2009: We are left with a conundrum: How to communicate the existence of embodied surfing potential in its myriad forms and work towards realizing such a new perhaps-radical politics without documenting the performance and contributing to a regressive politics of representation, fear and desire? This conundrum has lurked in the shadows for centuries, embedded in what Deleuze and Guattari refer to as the hydraulics of nomad science. One cannot document the act of surfing, the poiesis of being-in-body and becoming. Like secret whispers passed throughout history from breath to ear, then, one can only document the wave.

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